Sad Commentary, Discipline or Undisciplined ?!

KHALID’S CARTOON

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Where do we go from here?!

Mehran….yet another version ?!

Friends,

A friend, senior retired professional general well respected, sent me this alarming piece. I am forwarding for your analysis and comments.

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I met an officer of my unit at a wedding on Sunday 29 may ’11.  As my unit is in Malir, I asked him if he had any knowledge of the Mehran attack. He said, his company was the one called in for the operation as it was on rapid deployment force duty. He gave me a blow by blow account of what happened. I shall only give the gist of what he said.

   The runway of Shahrah e faisal is shared by the Navy as well as the PAF. The runway is the dividing line.

At the perimeter of the naval base is a nullah about 15-20 meters wide. This is full of shrubs and trees and bushes.  The terrorists had parked their vehicles about two KMs down and walked along the far side of the nullah. At exactly 90 degrees from the Orions they built a proper infantry fashion Assault Bridge. They crossed the nullah over the assault bridge, and  made a bee line to the Orions. Four of the attackers went round from the PAF side and took up positions facing the Orions, across the runway.

They fired all the seventy rocket launchers they had brought onto and into the two parked Orions. The destruction was total. The officer said except for two pieces of tyres of  an aircraft which he saw, everything else was total ashes.

The attackers had come in totally undetected. When they fired the rockets simultaneously, the local naval security forces rushed to the point. They ran in along the runway. The firing went on for about 12-15 mns. Immediately after the fire the attackers on the Naval side withdrew across the assault bridge and disappeared. No one knows how many they were. Figures quoted are only conjectures.

When the local security forces rushed along the runway, they inadvertently cut off the route of withdrawal of the four attackers. And a cross fire started between the two sides.

In the meantime, this officers company had reached the mehran base by about 11 pm. However, they had orders ‘from above’, to not to enter the base. They could hear the firing but were not allowed to move in.

At 1:30 in the morning they were allowed to move in but were prohibited to open fire. At this stage I asked him if they had been sent in to sell pakoras! He was quite cut up and said the troops were very upset about it too. But their orders were very strict – no fire.

 

 

By this time all fire had stopped before they were allowed to move in.

They knew that four attackers were still there in the PAF area. An area search was carried out but no one was found because of the night. After first light along with the Zarrar company of SSG the grounds were scoured. An officer with a jawan were searching for a lost magazine, as they neared a large bush, they were fired upon. The sepoy was injured. The officer fired back and killed the attacker. Thereafter three more were killed in an exchange of fire. No more bodies were found

While this company was being held outside the Base, the officer said he saw Rahman malik on the TV giving a running commentary on the action as if he was standing in the witness stand!! He also stated that before they were allowed in, RM was announcing very happily “all the terrorists have escaped. No one has been killed or captured”. The troops and officers were all aghast at his attitude and his glee!!

All the weapons and equipment found on the site and attackers was of Russian origin.

The attackers were in the middle of two bases and all the aircraft of the PN and PAF were within their beat. They could have destroyed or incapacitated most of the PAF aircraft and helicopters including Lamas. But nothing else was touched.. They had concentrated their total fire power onto the total destruction of the two Orions only.

  The Americans on the base were flown out the same night.

I have tried to reproduce what the officer said, verbatim.

My observations.

These Orions had been used for surveillance in Baluchistan where the Americans are actively involved in terrorist activities. All their activities were monitored and the wireless messages were recorded. This is the capacity of the Orion. And therefore that could have been a great embarrassment for the Americans if it leaked out. Hence the Orions had to be destroyed so much that the recorders and black boxes were destroyed too along with the nefarious evidence.

    The attackers came direct onto the two parked Orions because they were guided through Satellite GPS. The Americans at the base were acting as FACs to direct them. They had finished their jobs and were no longer required. Their safety demanded they be not available for any interrogation etc.

     RM was in charge of the operations, and thus the peculiar orders to the army unit,  ostensibly for the safety of his American friends

Another revealing news I got was that the Americans are paying USD 500millions each annually to Asif, Rahman and Nawaz  Sharif to keep their mouths shut and look after US interests. One of the bankers being quoted said he had been involved personally in the transaction of $500 M in the case of Nawaz!

   The photo of one attacker killed shows a full tattoo on his left arm fro stout shoulder to hand. This excludes the person being a Taliban, a Muslim, Pakistani or even Indian. Its not part of our culture. Russian or Europeans would have a single tattoo. The full arm or body tattoos are only American culture. Draw your own conclusions.

  I thought you should know.

( Name removed )

God Is Not a Christian

Desmond Tutu

Desmond Tutu

1984 Nobel Peace Prize winner

Posted: 06/ 1/11 09:25 PM ET

 

The following is excerpted from the Archbishop Desmond Tutu’s new book, ‘God Is Not A Christian: And Other Provocations.’

This talk also comes from a forum in Britain, where Tutu addressed leaders of different faiths during a mission to the city of Birmingham in 1989.

They tell the story of a drunk who crossed the street and accosted a pedestrian, asking him, "I shay, which ish the other shide of the shtreet?" The pedestrian, somewhat nonplussed, replied, "That side, of course!" The drunk said, "Shtrange. When I wash on that shide, they shaid it wash thish shide." Where the other side of the street is depends on where we are. Our perspective differs with our context, the things that have helped to form us; and religion is one of the most potent of these formative influences, helping to determine how and what we apprehend of reality and how we operate in our own specific context.

My first point seems overwhelmingly simple: that the accidents of birth and geography determine to a very large extent to what faith we belong. The chances are very great that if you were born in Pakistan you are a Muslim, or a Hindu if you happened to be born in India, or a Shintoist if it is Japan, and a Christian if you were born in Italy. I don’t know what significant fact can be drawn from this — perhaps that we should not succumb too easily to the temptation to exclusiveness and dogmatic claims to a monopoly of the truth of our particular faith. You could so easily have been an adherent of the faith that you are now denigrating, but for the fact that you were born here rather than there.

My second point is this: not to insult the adherents of other faiths by suggesting, as sometimes has happened, that for instance when you are a Christian the adherents of other faiths are really Christians without knowing it. We must acknowledge them for who they are in all their integrity, with their conscientiously held beliefs; we must welcome them and respect them as who they are and walk reverently on what is their holy ground, taking off our shoes, metaphorically and literally. We must hold to our particular and peculiar beliefs tenaciously, not pretending that all religions are the same, for they are patently not the same. We must be ready to learn from one another, not claiming that we alone possess all truth and that somehow we have a corner on God.

We should in humility and joyfulness acknowledge that the supernatural and divine reality we all worship in some form or other transcends all our particular categories of thought and imagining, and that because the divine — however named, however apprehended or conceived — is infinite and we are forever finite, we shall never comprehend the divine completely. So we should seek to share all insights we can and be ready to learn, for instance, from the techniques of the spiritual life that are available in religions other than our own. It is interesting that most religions have a transcendent reference point, a mysterium tremendum, that comes to be known by deigning to reveal itself, himself, herself, to humanity; that the transcendent reality is compassionate and concerned; that human beings are creatures of this supreme, supra mundane reality in some way, with a high destiny that hopes for an everlasting life lived in close association with the divine, either as absorbed without distinction between creature and creator, between the divine and human, or in a wonderful intimacy which still retains the distinctions between these two orders of reality.

When we read the classics of the various religions in matters of prayer, meditation, and mysticism, we find substantial convergence, and that is something to rejoice at. We have enough that conspires to separate us; let us celebrate that which unites us, that which we share in common.

Surely it is good to know that God (in the Christian tradition) created us all (not just Christians) in his image, thus investing us all with infinite worth, and that it was with all humankind that God entered into a covenant relationship, depicted in the covenant with Noah when God promised he would not destroy his creation again with water. Surely we can rejoice that the eternal word, the Logos of God, enlightens everyone — not just Christians, but everyone who comes into the world; that what we call the Spirit of God is not a Christian preserve, for the Spirit of God existed long before there were Christians, inspiring and nurturing women and men in the ways of holiness, bringing them to fruition, bringing to fruition what was best in all. We do scant justice and honor to our God if we want, for instance, to deny that Mahatma Gandhi was a truly great soul, a holy man who walked closely with God. Our God would be too small if he was not also the God of Gandhi: if God is one, as we believe, then he is the only God of all his people, whether they acknowledge him as such or not. God does not need us to protect him. Many of us perhaps need to have our notion of God deepened and expanded. It is often said, half in jest, that God created man in his own image and man has returned the compliment, saddling God with his own narrow prejudices and exclusivity, foibles and temperamental quirks. God remains God, whether God has worshippers or not.

This mission in Birmingham to which I have been invited is a Christian celebration, and we will make our claims for Christ as unique and as the Savior of the world, hoping that we will live out our beliefs in such a way that they help to commend our faith effectively. Our conduct far too often contradicts our profession, however. We are supposed to proclaim the God of love, but we have been guilty as Christians of sowing hatred and suspicion; we commend the one whom we call the Prince of Peace, and yet as Christians we have fought more wars than we care to remember. We have claimed to be a fellowship of compassion and caring and sharing, but as Christians we often sanctify sociopolitical systems that belie this, where the rich grow ever richer and the poor grow ever poorer, where we seem to sanctify a furious competitiveness, ruthless as can only be appropriate to the jungle.